It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away. An old-looking man spoke. He lay with his arms folded across his breast, addressing apparently the smoky rafters. He was a Russian, a teacher of languages in Paris at the outbreak of the war, and had joined the French Army.!

In his letter to Joan he went further. He had received his uncle’s letter, so he confided to her. Perhaps she would think him a crank, but he couldn’t help it. He hated this killing business, this making of machinery for slaughtering men in bulk, like they killed pigs in Chicago. Out on the free, sweet sea, helping to keep it clean from man’s abominations, he would be away from it all. The nurse shot her a swift glance. “I’m glad of that,” she said dryly. She let Joan go upstairs.

She felt that he was watching her through his half-closed eyes. “There are those cottages,” he continued, “just before you come to the bridge. They might be repaired and a club house added. The idea is catching on, they tell me. Garden villages, they call them now. It gets the men and women away from the dirty streets; and gives the children a chance.” Ought there not to be a school for reformers, a training college where could be inculcated self-examination, patience, temperance, subordination to duty; with lectures on the fundamental laws, within which all progress must be accomplished, outside which lay confusion and explosions; with lectures on history, showing how improvements had been brought about and how failure had been invited, thus avoiding much waste of reforming zeal; with lectures on the properties and tendencies of human nature, forbidding the attempt to treat it as a sum in rule of three? The ticking of the little clock was filling the room. The thing seemed to have become alive—to be threatening to burst its heart. But the thin, delicate indicator moved on.